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Reck's Controversial Find Regarding
evidence for the extreme antiquity of modern man, it should be noted
that the extent to which it challenges the standard views is matched by
the degree of vehemence with which the evolutionary establishment tends
to reject it. One example of such controversy is provided by a find
made in 1913 by Dr. Hans Reck in East Africa's famous Olduvai Gorge.
Dr.
Reck discovered a skeleton of fully modern man in strata that made it
contemporary with Peking Man and Java Man, supposedly distant ancestors
of homo sapiens. This find inspired much controversy, but when the
famous Louis Leakey visited the site in 1931 with Reck, he concluded
the skeleton was at least a half million years old.15
Opponents
continued to argue that it was an intrusive burial, that it was a man
of recent origin buried in the ancient strata of rock. But Reck
insisted that he had taken adequate care to rule out this
interpretation. The strata above the skeleton had been undisturbed, he
claimed. Yet other investigators charged they had found material from
higher strata in the rock matrix in which the skeleton was embedded. In
the face of the conflicting testimony, Reck and Leakey withdrew their
claims.
In
1973, Dr. Reiner Protsch of the department of biology and anthropology
of the J. W. Goethe University in Frankfurt, West Germany, made a
report on radiocarbon dating of Reck's skeleton. Since the skull was
considered too valuable to destroy for radiocarbon dating, Protsch
wanted to use other bones. Unfortunately all of the skeleton except the
skull had mysteriously disappeared from the Munich museum in which it
had been kept! Some fragmentary portions of ribs, long bones, and
vertebrae were later produced and were thought to have come from the
originally complete skeleton. As a precaution, both the skull and the
fragments were tested for nitrogen content to see if they were actually
from the same skeleton. The results of the test were similar enough to
not rule out the possibility that this may have been the case. The
subsequent radiocarbon dating gave an age of 17,000 years for these
bones, which according to Protsch means that the skeleton was buried by
digging down from a land surface in the middle of bed 5 at Olduvai
Gorge.16 This has been taken as final proof that Reck's skeleton is an
intrusive burial and is much younger than originally thought.
Yet
the British scientist A. Tindell Hopwood observed on the site a hard
layer of calcrete (limestone) between the base of bed 5 and the lower
bed 2 in which the skeleton was found. If the skeleton had indeed been
buried from a land surface in the middle of bed 5, the hole would have
had to go through the calcrete layer. Regarding the hardness of
calcrete, Hopwood noted that African diggers "working at their own
speed with heavy crowbars, failed to dig a hole two feet square and
three feet deep through similar material, although they were two days
on the job."17
The
whole question remains problematic. We have Reck's original testimony
that it was not an intrusive burial, along with attempts to prove it
was. But upon close examination it appears the refutations are less
than airtight, leaving open the possibility that Reck's original
observations about the placement of the skeleton and its extreme age
were correct. It is remarkable indeed that the picture of the nature
and origin of man that we have derived from modern science is largely
based on evidence and lines of reasoning as questionable and slipshod
as these.
Louis
Leakey was involved in other finds indicating the presence of homo
sapiens in very early strata. One example is his discovery of the Kanam
jaw in the lowest level (bed 1) of Olduvai Gorge. This jaw was
initially accepted as belonging to homo sapiens by a committee of
twenty-seven experts, who agreed it derived from the Lower Pleistocene
period.18 This would give it an age of about 2 million years,
contemporaneous with homo habilis and australopithecus robustus.
Unfortunately,
when one Professor Boswell, who was also involved in the controversy
over Reck's skeleton, challenged Leakey's claims, Leakey was unable to
relocate the exact site where the find had been made. As a result the
find was discredited in the eyes of archaeologists although Leakey
insisted that his original report was correct.19
In
considering the treatment of Reck's skeleton and the Kanam jaw, it is
interesting to note that the standards imposed for the acceptance of
evidence that contradicts current views seem to be stricter than the
standards for acceptance of evidence that agrees with current views.
Consider for example, the Petralona skull, which was found in Greece.
This skull seems to be nearly intermediate in form between the homo
erectus type of skull and the homo sapiens type. It is given a date of
about 200,000--300,000 years and is accepted as evidence of human
evolution by archeological authorities such as John Gowlett, head of
the radiocarbon dating laboratory at Oxford.
Yet
how solid are the facts indicating the age of this skull? John Gowlett
gives the following information: "The finds were first uncovered not by
archaeologists, but by local people who kept no records. Some accounts
speak of a skeleton as well as the skull, but no evidence of this has
ever been produced. Even the exact stratigraphic position of the skull
has been debated."20 If the Petralona skull had to conform to the same
standards applied to Leakey's Kanam jaw or Reck's skeleton, it is
highly doubtful that it would ever have been accepted as evidence for
human evolution.
There
is evidence for the existence of modern man in even older periods than
those represented by Reck's skeleton and the Kanam jaw. The Castenedolo
skull provides one example. It was discovered in 1860 in Castenedolo,
Italy, by Professor Ragazzoni, an expert geologist, in strata dated as
Pliocene. This means the remains, if actually deposited in this strata,
were 2-7 million years of age. Later on, in 1880, the remains of two
children and a woman were found nearby at the same level.
Inevitably
the charge was made that the skeletons must have reached their
positions in Pliocene strata as a result of intrusive burial. However,
Professor Giuseppe Sergei, who investigated these finds, wrote in 1921
that the incompleteness of the skeletons and the dispersal of their
bones in the strata ruled out the possibility of burial. Also there was
no admixture of materials from higher levels, as one would expect if a
pit had been dug from above. Yet after a brief period of initial
controversy, the Castenedolo finds were ignored by scientists writing
on human evolution.
The
eminent British evolutionist Sir Arthur Keith wrote in connection with
Castenedolo and finds of a similar nature, "Were such discoveries in
accordance with our expectations, if they were in harmony with the
theories we have formed regarding the date of man's evolution, no one
would ever dream of doubting them, much less of rejecting them."21
At
this point, let us shift our attention from the antiquity of modern man
to the recency of primitive man. According to standard views of
paleoanthropologists, the Neanderthal man became extinct some 135,000
years ago, and since that time only fully modern man has existed
throughout the entire world. Furthermore, it is widely accepted that
the more primitive homo erectus forms ceased to exist some 200,000 to
300,000 years ago.
Yet
in the respected journal Nature we find the following interesting
report. A European scientist, Mr. K. Stolyhwo, gave an account of a
Neanderthal skull found as part of a skeleton in a tomb in which there
was also a suit of chain armor together with iron spearheads. He said
the skull was very similar to the Spy Neanderthal skull, a classical
example of the type.22
Many
similar reports of skeletal remains of recent vintage with very
primitive characteristics could be cited. But now we turn to an even
more interesting report. In a recent article appearing in the journal
Antiquity, archaeologist Myra Shackley of the University of Leicester,
England, described extensive evidence that she interprets to indicate
the survival of Neanderthal man up to the present time.
Her
evidence consists mainly of accounts of sightings and captures, as well
as footprints and other traces, of a kind of subhuman but manlike
being. Called the Almas, its existence has been repeatedly reported for
many centuries throughout a broad area in Central Asia stretching from
the Altai Mountains in Outer Mongolia to the Caucasus of southern
Russia. These reports include many accounts made by reputable
scientists, by officers in the Soviet military forces, and by local
people. The following eyewitness account of a captured Almas is given
by V. H. Khaklov, a Russian zoologist of the early twentieth century.
"They are of medium height, with hair all over the body, absence of a
forehead but prominent browridges and heavy lower jaw and no chin, long
arms and short legs, feet broad with big toe shorter than other toes."23
Although
Dr. Shackley interprets the many reports of the Almas as evidence for
the survival of Neanderthal man, these reports actually indicate that
the Almas, if it exists, has a much lower level of culture than is
customarily attributed by scientific authorities to the Neanderthals.
Indeed since the Almas are described by local people as being without
language and without knowledge of fire, they seem to be more primitive
even than homo erectus as he is commonly presented by scientists.
The
evidence cited by Myra Shackley illustrates the problematic nature of
the empirical method: we automatically tend to reject this evidence
since it conflicts with everything we believe. Yet, considered by
itself, her study is as substantial as much of the evidence accepted as
confirmation for conventional scientific views. Without committing
ourselves to any final conclusion about any of the evidence presented
here, either controversial or not controversial, let us try to
objectively consider what empirical picture it conveys.
If we
combine the evidence for the existence in modern times of very
primitive human or subhuman forms with the evidence for the existence
over 2 million years ago of modern man, there comes into focus a
picture of the human fossil evidence very different from the standard
evolutionary scenario. The simplest interpretation of this evidence
would seem to be that human beings as we know them have coexisted with
various quasi-human forms for millions of years and that there is no
real indication of any evolutionary transformation from one form to
another.
Thus
far we have been considering various bits and pieces of evidence that
have been ignored or rejected by the scientific establishment but that
nonetheless were initially reported in scientific journals. In addition
to this relatively staid and respectable anomalous evidence, we should
in all honesty briefly note the existence of a broad category of
evidence that more severely violates the theoretical systems of modern
science. This evidence includes reports of human remains and artifacts
found in coal mines and, more generally, in strata far antedating the
purported appearance of man. Such evidence used to be reported
frequently in scientific periodicals such as Nature and Scientific
American. Here we will give one example from the many available in the
literature.
In
June 1852 Scientific American carried a short article about a metallic
vessel that had been blasted out of "an immense mass of rock" in
Dorchester, Massachusetts. The report went on to say, "The chasing,
carving and inlaying are exquisitely done by the art of some cunning
workmen. This curious and unknown vessel was blown out of solid pudding
rock, fifteen feet below the surface."24 According to geological
surveys, the "pudding stone" at Dorchester is Precambrian (at least 600
million years old). This would date the decorated vase to a period
before the supposed origin of vertebrates, what to speak of human
beings.
Taken
at face value this extremely anomalous evidence suggests that human
beings or comparable intelligent agencies may have left their traces in
the record of the rocks, even in ancient strata associated in modern
scientific thinking with evolution's earliest stages. We cannot claim
that this evidence constitutes decisive proof of this, for indeed facts
do not speak for themselves--they are accepted or rejected within a
system of ideas established by human society. The problem is that in
human society established systems of ideas tend to determine what can
be accepted as evidence. We have Shown that scientists wedded to the
theory of evolution tend to reject outright any evidence that
contradicts the theory.
Our
discussion of paleontological evidence thus has perhaps greater bearing
on the general shortcomings of the empirical process than upon any
specific evolutionary theory. First of all, we are dealing with a
subject in which the basic data, the record of the rocks itself, is
extremely fragmentary. Therefore if one is going to draw an empirical
conclusion, one is forced to speculate extensively to fill the gaps.
Secondly, as we have mentioned, the basic facts in the record of the
rocks do not speak for themselves but must be interpreted, and this
interpretation depends very strongly on the nature of the existing
views. This encourages researchers to try to establish a final picture
based on fragmentary evidence and then "hold the line" against all
opposing views.
This
in turn leads to a double standard. Evidence favoring the established
view is accepted even though shaky, and evidence opposing the
established view tends to be rejected even though this is done on shaky
grounds. All of these factors make it difficult to establish the truth
about the origin and ancient history of man by the empirical process of
paleontology. If anything at all, however, can be deduced from the
evidence presently available, it is that, contrary to the picture
presented in all standard textbooks and popular accounts, it is
completely misleading to present the current evolutionary scenario as
established fact.
1. Charles Darwin, The Origin of
Species (New York: Macmillan, 1962), p. 308.
2. N. Heribert-Nilsson, Synthetische
Artbildung (Gleerup, Sweden: Lund University, 1954).
3. Pierre-P. Grasse, The Evolution of
Living Organisms (New York: Academic Press, 1977), p. 31.
4. George Gaylord Simpson, Tempo and
Mode in Evolution (New York: Columbia University Press, 1944), p. 107.
5. David M. Raup and Steven Stanley,
Principles of Paleontology (San Francisco: W. H. Freeman & Co.,
1971), p. 11.
6.
Tjeerd H. van Andel, "Consider the Incompleteness of the Geological
Record," Nature, Vol. 294 (December 3, 1981), pp. 397--398.
7. R. M.
Stainforth, "Occurrence of Pollen and Spores in the Roraima Formation
of Venezuela and British Guiana," Nature, Vol. 210, No. 5033 (April 16,
1966), pp. 292--294.
8. S. Le Clercq, "Evidence of
Vascular Plants in the Cambrian," Evolution, Vol. X, No. 2 (June,
1956), pp. 109--114.
9. Peter
Beaumont, Hertha de Villiers, and John C. Vogel, "Modern Man in
Sub-Saharan Africa Prior to 49,000 Years B.P.: A Review and Evaluation
with Particular Reference to Border Cave," South African Journal
Science, Vol. 74 (November 1978), 409.
10.
Virginia Steen-McIntyre, Roald Fryxell, and Harold E. Malde, "Geologic
Evidence for Age of Deposits at Hueyatlaco Archeological Site,
Valsequillo, Mexico," Quaternary Research, Vol. 16 (1981), p. 15.
11.
Jeffrey Goodman, American Genesis (New York: 24. "Relic of a Bygone
Age," Scientific American, Vol. 7 (June 5, 1852).(Berkley Books, 1982),
p. 114.
12. Jeffrey Goodman, American
Genesis, p. 112.
13.
Thomas E. Lee, editorial comments on "On Pebble Tools and Their
Relatives in America," George F. Carter, Anthropological Journal of
Canada (1966), pp. 18--19.
14. Alan
Lyle Bryan, "An Overview of Paleo-American Prehistory from a
Circum-Pacific Spectrum," Early Man in America, Alan Lyle Bryan, ed.
(Edmonton, Alberta: Archaeological Researches International, 1978), pp.
318--327.
15.
L.S.B. Leakey, Arthur T. Hopwood, Hans Reck, "Age of the Oldoway Bone
Beds, Tanganyika Territory," Nature, Vol. 128, No. 3234 (October 24,
1931), 724.
16.
Reiner Protsch, "The Age and Stratigraphic Position of Olduvai Hominid
I," Journal of Human Evolution, Vol. 3 (1974), pp: 379--385.
17. A. Tindell Hopwood, "The Age of
Oldoway Man," Man, No. 226 (August 1932), p. 194.
18. Sir Arthur Smith Woodward, et.
al., "Early Man in East Africa," Nature (April 1, 1933), pp. 477--478.
19. L.S.B. Leakey, "Fossil Human
Remains from Kanam and Kanjera, Kenya Colony," Nature (Oct. 10, 1936).
p. 643.
20. John Gowlett, Ascent to
Civilization (London: William Collins Sons & Co Ltd, 1984), p.
87.
21. Sir Arthur Keith, The Antiquity
of Man (London: Williams and Norgate, 1920), p. 473.
22. "Notes," Nature, Vol. 77 (April
23, 1908), p. 587.
23. Myra Shackley, "The Case for
Neanderthal Survival: Fact, Fiction, or Faction?" Antiquity, Vol. 56
(1982), p. 37
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